I
was born in Sri Lanka, but lived abroad most of
my life from infancy. Having spent my life in Africa
and North America, my visit to my grandparents in
the land of my birth was a most fascinating, loving
and unforgettable experience.
My American Peace Corps service
was coming to an end in Mozambique. I successfully
accomplished two years, teaching English as a Second
language in rural villages and developed an HIV
\ AIDS awareness community program. For a man of
my age, in my early twenties, it was challenging.
I learnt so much and it was an inspiration for future
goals and ambitions.
As a Sri Lankan Tamil settled down
in America, I was thinking of my country of origin,
my roots, family and cultural identity. The last
time, I was in Colombo, was seven years ago and
ever since then, I itched to return. Before that,
I did not have the time, being preoccupied with
college, summer interning, and then after graduating,
Peace Corps. My old maternal grandparents are still
alive and residing in Colombo. I knew this would
be the only opportune time to visit and understand
my family heritage. My paternal grandparents had
passed away. My paternal grandfather had been a
successful civil servant from the days before independence.
My maternal grandfather is a retired physician,
who has served in different parts of his country.
As I departed from Johannesburg,
South Africa, all I thought about was being with
Patta and Ammama (grandfather and grandmother in
Tamil) and yearning to learn about their past. I
had new expectations and wanted to accomplish them,
as I did in Mozambique. I was keen to learn about
the rich family heritage that I was born into.
As I exited the Colombo International
Airport, my cousin was waiting for me. We embraced,
and I cried overcome by emotion that I had arrived
in the country of my birth. As we drove to my mother’s
house, I kept on asking questions about Patta and
Ammama, After a quick shower and breakfast, I rushed
off to my grand parents’ house which is not far.
I did not know what to say when I see them. How
do I commence the conversation, and what gestures
do I need to do?
I opened the big black gates and
then gingerly walked into the house. There, like
a king, proudly sitting was Patta, and I rushed
and kissed him on the cheek. I could not let go
for at least two minutes and then I searched for
Ammama. She was in the kitchen, seated and looking
blankly into the open. She smiled, kissed me and
we embraced. She always had that soft touch that
can heal anything that is bruised, scratched or
torn apart. The warm hug of my grandmother was a
perfect cure for me after the two challenging years
as a Peace Corps Volunteer.
Patta is an amazing man at the age
of 94 years, despite suffering from Parkinson’s
disease and diabetes. His mind is crystal clear
and spoke with eloquence and clarity. On the other
hand, Ammama has psycho dymensia and is at the last
stage, where she can only remember her childhood.
I was upset, but suppressed my emotions from crying.
I was brooding over the fact that they had to spend
the evening of their lives all by themselves, while
their children were dispersed in different parts
of the world. This I presume, is the situation in
most Sri Lankan Tamil families.
I stayed in Sri Lanka for three
months and during those months, my parents, uncles
and aunts from England, United States, and within
Sri Lanka would be coming in and out. It was a great
moment to see all of them and to re-connect with
old bonds and prepare future plans. Having not seen
family member for years and then overwhelmed with
love and support, it was an extraordinary experience
not felt by me for a long time.
After the relatives had departed
to their respective countries, I had only two months
left to understand and relate to Patta’s history
and feelings. I was always there by nine in the
morning, had lunch with them, and left around five
in the afternoon. I tape recorded, and wrote down
everything he told me, and then afterwards reflected
on the discussion that we had on that day. To young
people like us, living in the comforts of the Western
world and brought up in affluence, it is food for
thought to know how our forefathers lived and struggled
to come up in life in the land of our birth.
Patta’s life story is something
which should inspire his descendants. He was son
of a poor farmer and only started attending school
at the age of eleven. He and his six brothers had
to help his parents in the rice fields in Jaffna
(Northern Sri Lankan). He had to rise at three in
the morning and plough the fields, return to the
house for breakfast and then prepare for school.
After school, he would help his mother with odd
chores in the house and then, return back to the
fields to cultivate it until seven-eight at night.
He would have dinner at nine and then he would complete
his homework assignments. With some assistance from
his cousin, he went to school and had to learn to
write and speak English. After his secondary schooling,
he passed by being placed first in his class. Taken
note by his cousin, the latter strongly urged Patta
to enter University and then to study Medicine in
Colombo. After passing out in medicine, he began
to help his brothers to go through school in Jaffna
and Colombo.
After qualifying as a doctor from
the Colombo Medical College, he had an arranged
marriage into an affluent family in Colombo. He
had an obligation to the country to serve his people
and was sent to rural districts in Sri Lanka. Patta
and Ammama had five children, three boys and two
daughters and all of them grew up to have aspiring
careers. Four of them continued the tradition and
entered the Medical field. Some of them left for
United States and England, to begin their careers
and start their own families. Two of my uncles are
well known in the medical profession in New Jersey.
Patta is a man about family unity
and knew that with a strong knit family, you will
have endless support. Patta’s life was tough, studying
late into the night, writing letters to his brothers
in Jaffna, and continuously persevering for the
prosperity of his family. He was carrying the family
responsibilities and made sure everyone was looked
after properly. As I sat there, listening to him,
we developed a bond and affection towards each other.
He illustrated our family heritage by precisely
giving names of his uncles and aunts. He would add
comic stories and some solemn events that happened.
He narrowly escaped death during
the anti-Tamil riots of 1958, when he was serving
as a doctor in Polonnaruwa. He had the sad experience
of seeing the clinic that he established in Colombo,
destroyed overnight by the rampaging mobs during
the 1983 genocide. His son (ie. my uncle), who had
taken over from him, had to leave Sri Lanka and
start life all over again in America.
As my stay with Patta was coming
to an end, I had got used to his presence and my
regular routine trips to other relatives in Colombo.
How was I going to depart? How was I going to leave
a man that has showed the essence of his true nature
of life? I knew I would be really emotional and
this time it would be difficult to suppress my sentiments.
On our last day, I talked to Patta about my aspirations
and goals which need to be achieved. He listened
attentively to the new path which I am about to
embark and provided words of encouragement. Patta’s
philosophy is that education is the key to success
and through determination one can achieve the goals.
. His words will never be erased from my memory
and I can only pass it down to the next generation.
My family’s successes are partly
due to Patta’s determination and quick rational
thinking. He has provided support to immediate and
extended families, emotionally, and materially.
Even the grandchildren’s progress are due to Patta’s
accomplishments. As I sit here in our air conditioned
home in New Jersey, I can only wonder how far we
of the younger generation have come, from the scorching
fields of our forefathers in Northeast Sri Lanka.
Patta, I thank you and I will always
love you. Wherever I am, I will never let those
cherished memories fade away.